Plastic Recycling Essay Example for Free

Plastic Recycling Essay Due to increased the high residence time in the environment, old and used plastics require recycling to not only ensure clean and healthy environment, but also maximize the resource utility. Sorting/ separation is one of the most important stage in the recycling process as it differentiates the plastics from other materials and categorize it into various forms. Depending on the origin of the plastic materials, the sorting process is made easier especially if there was initial separation at the source where plastics are put in different containers from the others types of wastes. Physical sorting method According to Plunket (2005), this separation method involves use of the visible and physical characteristics of the plastics to remove them from other waste materials or separate different types of plastics. This method is labor intensive as it requires manual inspection through product recognition, color and shape of the materials for the plastic being sorted. Many of the American companies make their products in specific plastic shapes and color therefore making it easy to sort and recycle their plastics from the waste stream. Floating mechanism is increasingly being employed by different recycling plants to separate high and low density plastics depending on weight characteristics (Harper, (2006). Besides, the separating centrifuge is also employed to separate the plastics on the basis of their weight on the high speed rotating drums. According to Nigel (2004), physical sorting process is cost effective in that there is minimal capital investment as the method uses staff and low cost investment machines to sort out the plastics. Unlike in the automated method, there is no need of highly skilled manpower and technology in the process thereby reducing the cost of operation with a great margin. The method is highly suitable for small scale recycling process where the quantity of the plastic to be separated is generally low. However, this method can lead to inaccurate identification and separation due to human error. Types and the speed of separation in the process are highly limited since human beings employ only one visual mode in the identification process. Besides, complications arise when different companies use similar shapes for packaging their products thereby creating confusion and making the companys objective to recycle its plastics be highly compromised. To add to that, the process is highly manual requiring a lot of staff for effective completion which greatly reduces the ability and therefore ineficiency to sort the plastics (Tietenberg Henk, 2006). Plunket (2005) argues that, physical method of sorting plastics is highly uneconomical especially for separating large scale quantities of plastics due to the requirements of large staff numbers at any moment. The quantity of plastics that can be sorted at any moment using the physical method is very limited compared to the automated method. Due to the above inefficiencies, the amount of plastics sorted and recycled is low and therefore not cost effective for recycling companies or the municipal authorities who have large quantities of plastics to be separated. Besides, the method do not guarantee the efficiency required for different plastics to effectively be sorted out. This inefficiency may compromise the products made from the recycled materials at the end of the process (Harper, 2006). Automated sorting method This method employs various auto-separation systems which use sensors in establishing the chemical as well as the physical properties of the plastics to be separated (Tietenberg Henk, 2006). Use of x-rays method of automated separation involves employing the radiation which detects the chlorine elements that are found in the Polyvinyl Chlorides (PVC). This method is highly effective for the plastics that contain PVC but limited in application since it cannot be applied on other plastics. Then, the modern infrared method analysis is being applied on a large scale basis to detect as well as separate plastics of multiple characteristics in their composition. Infrared rays are quantified and categorized on the basis of the characteristics of the specific plastic element type that is needed from the waste stream (Myer, 2007). To add to that, optical scanning is also being used by different industries all over the world where the plastics are separated on the basis of their pigment coloration. It ensures uniformity in the separation process and increases efficiency in the specific separation processes. Automated separation methods have also been effectively applied to separate general plastics from the waste mainstream depending on their main or individual characteristics like High Density Polythrene, Pollythylene Telephthalate and Polypropane. The main advantage of this method is that it is highly effective and the quantities of the plastics that can be sorted at any one moment is very high. Myer (2007) notes that, different types of plastics are also easily recycled as the machine error is highly reduced compared to the high human error in the mechanical system. Also, the method is less labor intensive as it employs the modern technology in enhancing efficiency of the work done. However, the method requires high capital investment to install and operationalize the whole system. Protective equipments for the radiations add to the external costs for the people who work and operate the machines. Infrared and x-ray generating machines require specialized experts to operate thus increasing the overhead cost to a very large extent. Besides, there are high hazard risk levels for the people operating with these machines due to exposure on the dangerous radiations of x-rays and high infrared levels (Nigel, 2004). Though the initial cost of machines installation is relatively high, this method is highly cost-effective in the 21st century due to the increasing need for faster plastic sorting and recycling. It is a great tool for conserving the environment and maximizing the resources utility. The quantity of the plastics that can be sorted out at any moment being very high, then the method ensures that the remaining process and eventual processing into finished products receives enough and correct materials. Conclusion. Sorting as indicated earlier, is one of the most important steps in the recycling process as it makes the remaining processes easier and more effective in their application. It captures the plastic materials either from an integrated mixture in the waste stream or from assorted plastic mixtures therefore making it possible to use the material for further other products development. Automated method is thus more cost effective in sorting the plastics due to its high efficiency in dealing with bulk wastes at any particular moment. As the world consumption patters continue changing year after year, the levels of the plastic wastes are bound to increase in the environment and the most cost effective method of sorting this waste should be adopted (Plunket, 2005). Automated method should be adopted by all the municipal authorities, recycling commercial industries and individual industries which recycle their own wastes as it ensures long term cost effectiveness.

Essay on Discrimination Against Women as Addressed in Cantors Dilemma

Discrimination Against Women as Addressed in Cantor's Dilemma  Ã‚   In his novel, Cantor's Dilemma, Dr. Djerassi uses female characters to address sexist issues arising from women integrating into the predominantly male science world. The characters, Celestine Price and Professor Arderly, are used to show examples of how women have little voice in the field of science. The female characters suggest how women are often looked upon as sex objects rather than co-workers and they are given little opportunity to balance a scientific career with raising a family. By weaving these issues into his novel, Dr. Djerassi illustrates the following theme: Discrimination against women in the field of science is harmful to the progression of scientific exploration. If women are excluded from science, then an artificial limit is put on human resources. (The field of science will not utilize the potential female minds available.) The first issue that Dr. Djerassi casually mentions is that women are not adequately represented in the field of science. The character, Celestine Price strongly desires a career in chemistry. She faces the challenge of how to plot her map of success while taking into consideration the male dominated world of science. Her old high school chemistry teacher advises Celestine that if she ever wants to get an academic position at a top university, she has got to get plugged into "the old boy's network." He says to her, "Make no mistake about it. Chemistry is still a man's world."1 Dr. Djerassi paints the picture of a boy's clubhouse with a sign at the door reading, "No girls allowed!" In this context, it is inferred that a woman has to prove her worth before the society of men will give her the privilege of working wit... ...roblems of integration. If the science world takes advantage of undiscovered female talent, science as a whole will benefit greatly. For example, the original group of ENIAC programmers consisted of 6 women. In 1946, these women helped to develop the first operating stored-program computer.6 If female talent such as this goes to waste because of social neglect, the science world will never know what possible discoveries that could have been made with the help of women. If Dr. Djerassi is accurate with his examples of discrimination, the science world should take note of these problems and attempt to solve them. 1. Carl Djerassi, Cantor's Dilemma (New York, New York.: Penguin Books, 1989), 19. 2. Ibid. 45. 3. Ibid. 45. 4. Ibid. 45. 5. Ibid. 20-21. 6. web site: women in science/ women in computer science/ women involved in ENIAC program.

Spartan Society – Year 12 Ancient History Assignment

Part 1 (a)He was believed to be the creator of the Spartan society and how it functioned. Most of the Spartans thought him as a God-like figure and worshipped him. There is no certain source or a piece of evidence about Lycurgus and archeological records contradicted his existence often. Even Spartans had no idea of what Lycurgus looked like but there were his portraits and statues as what people imagined how a wise lawgiver would look like. (b)The  Hyakinthia festival This was a festival named after Hyakinthos, a youth who was lover of the god Apollo and died when Apollo accidentally hit him with a discus.The flower of the red hyacinth was believed to have sprung from his blood. In his grief, Apollo ordained an annual festival. This festival was held at the ancient shrine of  Amyclae  (about five kilometres from Sparta). This site was the location of a huge statue of Apollo, the tomb of Hyakinthos and an open area for festival dances. The festival took place over three days in the (summer) month of July. Athenaeus, writing in the 2nd  century A. D. , has given an account of this festival, which basically revolves around mourning for Hyakinthos, and praise of Apollo: The festival had two stages: 1.The first stage involved rites of sorrow and mourning in honour of Hyakinthos. There was a ban on the wearing of wreaths and on joyful songs. Offerings were placed at the dead youth’s tomb. The eating of bread and cakes was forbidden; there was a special funeral meal, then a day of ritual grief. 2. The second stage involved rejoicing in honour of Apollo, the wearing of wreaths, the singing of joyful songs, sacrifice to Apollo, a festive meal, a procession to Amyclae, choral song and dance. The historian Hooker has interpreted the festival as a festival for the dead on one hand, combined with a thanksgiving for life on the other.The  Gymnopaediae festival This was ‘The Festival of the Unarmed Boys'. The festival was held in the Spartan  agora  (market place). It commemorated the battle of Thyrea fought against Argos c. 550 B. C. The festival featured: choral performances; the setting up of images of Apollo and Artemis â€Å"boxing† amongst boys and men. Although much has been written about the violent aspect of the festival, it has been interpreted as a ‘rite of passage'; on the way to manhood, an initiation that indicated membership or belonging to the community.The Gymnipaediae were celebrated in July, the hottest part of the year. The festival consisted of a series of athletic competitions and musical events among boys and men. Dancing and running in tough conditions proved the strength of the Spartan citizens to the onlookers. In its early context it was part of the whole warrior code to initiate the young soldier to a life of physical excellence. It was not confined to Sparta. This festival was a thank-offering to Apollo for military success. c)Religion in Sparta, like in many civilizations, had a comm itment to support the ideals of a militaristic society. The Spartan ideal of an elite military state influenced the approach to religion and the ways in which religion would be molded to suite state doctrine, therefore highlighting the importance of religion in upholding the values of Spartan society such as endurance, loyalty, obedience, conformity, and skill. Religion was also use to create social coherence, important in promoting conformity and in controlling the society under the ideals of the military state.At an individual level religion provided a way of ensuring fertility both human and natural as well as averting disaster and ensuring victory in war. Religion was important for the State and this could also be seen in the wartime practices of the Spartan Army. According to Powell, Spartans believed in military divination, following an army to war was a herd of sacrificial animals ready to appease the Gods. Consultative sacrifices were held before embarking on a military camp aign, before a battle and when stepping into the threshold of the enemy.As written by Herodotus, Cleomenes in 494 on an invasion campaign to Argo was sent troops home because he had seen bad omens at the river Erasinus. Spartans also consulted Oracles at Delphi for predictions, famously at the battle of Thermopylae Leonidas was told to give up or fight to the death against Persian troops. The Spartan reliance on divination is reflective of how religion was used for military organisation and was important in supporting the state with battle strategy and on issues of joining battles. The reliance on religion creates a sense of reassurance for warriors if they had een given a good battle prediction and also a justification for retreat with a bad omen, as seen through Cleomenes. The mythology was interwoven with every aspect of Greek life. Each city devoted itself to a particular god or group of gods, for whom the citizens often built temples of worship. They regularly honoured the gods in festivals, which high officials supervised. At festivals and other official gatherings, poets recited or sang great legends and stories. Many Greeks learned about the gods through the words of poets.Spartan mythology was different than any other city-state in the Ancient Greece. Their gods were the same as others but Spartan gods were geared with armors and weapons. This is an example of how militarised Sparta was. Even their lawgiver Lycurgus is believed to be a myth by historians. Many Spartans worshipped as a god and in order to create a perfect city-state, he could be constantly recreated to explain why things were as they were. Although the Greeks had no official church organization, they universally honoured certain holy places.Delphi, for example, was a holy site dedicated to Apollo. A temple built at Delphi contained an  oracle,  or prophet, whom brave travellers questioned about the future. A group of priests represented each of the holy sites. These priests, who al so might be community officials, interpreted the words of the gods but did not possess any special knowledge or power. In addition to prayers, the Greeks often offered sacrifices to the gods, usually of a domestic animal such as a goat. (d) The religious connection to the military can be first seen in the Greek Gods the Spartiates emphasised and worshipped.The principal Spartan Gods were Apollo, Artemis, Athena, Discouri and Zeus. Apollo, Artemis and Athena more explicitly demonstrate the militaristic nature of Sparta with the three Gods associated with victory, wisdom, and skill in battle. Even Gods that were not usually known for battle were given militaristic traits, like the statue of the Armed Aphrodite in Thornax. The worship of Apollo and Artemis and their high status reflects the military value of Spartan society in training the youth for future defence.Such devotion to Apollo and Artemis can be seen in the Sanctuary of Apollo at Amyclae where coins in the likeness of Apollo were found and at the Temple of Artemis Orthia where thousands of votive offerings were found. Rites of passage within Spartan society were also carried out at the Artemis Orthia and can be likened to a vigorous military test of endurance with religious overtones. Young boys endured harsh whippings whilst trying grabbing stringed cheeses off the shrine. Those who could withstand the punishment were given honour and moved onto another stage in their military training.Religion in this case was used to sort out those with better warrior potential. Another function of religion in Spartan society was to train the hoplites. Hoplites were taught religiously devotional dances and songs, but the worship taught in the barracks also had military purpose. The song and dance helped with coordinating war movement, as the musical devotions not only praised the Gods but taught ideas of rhythm that was used in coordinating Phalanx in battle and the ability to move in a manner that was in harmony wi th the other warriors.Other examples of religion being a form of endurance training and test can be seen in the Spartan festivals. In the Carneia, the participants had to live in barracks as though on campaign and were made to run and chase a figure to train, test and celebrate athletic ability. The festival was associated with military success and the state used this festival as a way of glorifying past victories, therefore promoting the successes of the military state.According to Hooker ‘The Principle aim of the Gymnipaediae [another festival] was the habituation of the Spartan manhood to arduous activity’. The festival consisted of athletic competitions, musical events and dancing as displays of strength and endurance. This gave the state the opportunity to train hoplites, and separate the strong from the weak The role of religion was to support the military organisation and was vital to a state, which valued an elite defence force and celebrated skill in battle.As shown above religion was used a form of preparation, training assurance and guide in military situations. It was believed in Sparta that â€Å"a king by virtue of his divine descent should perform all the public sacrifices on the city’s behalf† [Xenophon]. The Kings acted as a priest towards the Gods. Aristotle, â€Å"Dealings with the Gods are assigned to the kings† Ritual responsibility was associated with political power giving kings special authority in religious interpretation or jurisdiction.The kings through public sacrifices first received the divine messages of Gods and Kings could also consult the oracles as they wished. As divination was passed through the kings to the rest of society, the Kings had the power to make the people to bow to the ‘Gods’ will. Religious authority equates to political power an example of such power was when King Cleomenes refused to go into battle but got off trial by saying that the omens were bad so he could n ot fight. If a Spartan King had reasonable religious excuse he could be forgiven for losing battles and refusing battles.Such religious connection was important in gaining, loyalty and obedience in the political arena, the divine status of the Kings was sign of military elitism. Spartan society according to Xenophon depended on the king and was loyal to the King, even believing that if an untitled person occupied the royal seat military disaster and famine would ensue. Spartan society valued conformity, coherence and believed in strong social controls, which religion then reinforced.Sparta’s social organisation was formed to encourage a sense of community and kinship, which in turn intruded on private religious practice. The Spartiate was required to share sacrificial meat with his mess-companions. Religion was interpreted to support the system of shared messes. Other ideals or Social cohesion can be seen in the Spartan religious festivals. In this festival people would commu nally mourn the dead and have a thanksgiving to life, it was to religiously as a community reaffirm the need for a close society.The festival of Carneia also emphasised a communal time of celebration, which honoured heroism and past successes in battles. During this time the Spartans were not allowed to travel to wars or battles, the Carneia being the reason they were late to fight in the Marathon 490BC and the lesser numbers at Thermopylae. Spartans had special departments, which were in charge of dealing with the oracles from Delphi and keeping records of signs from God. The power to consult the Gods however was exclusively among the authoritative forces of the state just as power itself was.Even Ephors had divination powers and all political classes of Sparta had religious duties to perform. It is evident that religion in Sparta functioned as political organisation; religion was used to demonstrate prestige, power and authority which were vital to society that honoured divinity a nd, religion also assisted in creating a way for the governing forces to manipulate the wider society with claims of celestially ordained political decisions. The political connection to religion was a way of promoting the Spartan ideal of an elite warrior society.Part 2 (a) 1- Leonidas (Famous for the Battle of Thermopylae and the Persian Wars. ) 2- Menelaus (Famous for the Trojan Wars and the husband of the Helen of Sparta, later became known as the Helen of Troy. ) (b) According to Plutarch, the council originated when Lycurgus attempted to reduce royal power. More than likely, Gerousia originated as a result of a conflict between the kings and nobles during the first Messenian War. There were 28 members and the two kings in the Gerousia.Membership was restricted to Spartans over 60 years of age that were no longer liable for military service. Thus it was a body of elders who held their office for life. The Assembly elected members by acclamation and although any Spartiate was el igible in practice members probably belonged to highly respected noble families. Aristotle mentions â€Å" the best families†, Plutarch says that they have to be† the best and most deserving. † and the selection was by acclamation (shouting and clapping).The Gerousia was a Probletic body and this meant that they prepared and deliberated on bills to be presented to the Assembly for voting and if the vote was not approved by the Gerousia, it could simply ignore it by adjourning the bill would not be passed. The Gerousia, Kings and Ephors acted as a court of justice and they tried cases of murder and treason and imposed penalties ranging from death to banishment and fines even the prosecution of a king would come before the Gerousia and the 5 Ephors.All these factors ensued that men of conservative opinion had the best chance of getting into the council, staying there and replacing themselves with people of the same outlook. â€Å"It would take a brave and confident king to pursue a policy that did not command the support of the majority of the Gerousia, knowing that in the event of failure, he was likely to be prosecuted upon his return. † T. J Buckley stated in his book â€Å"Aspects of Greek History† to exemplify the power of the Gerousia. (c) The Ephorate was the fourth major institution in the Spartan constitution.Five Ephors were elected each year from the whole citizen body and by the fifth century, they were constitutionally the most powerful public officials. They were in charge of the day-today business; and were also main executive body of state, implementing the decisions of the Assembly, at which they presided. They were also in charge of private lawsuits, which they judged sitting separately. They were combined with the Gerousia in the trial of a king. They supervised the other public officials, having the power to suspend, imprison and even bring capital charges against them.One of their most important responsibilit ies was the supervision of the â€Å"agoge†, the long and tough system of state education that was essential for the high standards of the Spartan army. In the field of foreign affairs, they would receive foreign ambassadors to ascertain their business before presenting them to the Assembly. In time of war, it was their responsibility to organise the call-up of the army, deciding the precise size of the army that was needed for the coming campaign and may even have possessed the power to give orders to commanders (except for the king) in the battlefield.When king set out an expedition with the army, he was accompanied by two of the Ephors who acted as overseers. Aristotle saw the Ephors as the most powerful of the four key institutions of state but also the most corrupt. However, Ephors had disadvantages as well. For example, Ephors did not have a continuous power in the state as they were only elected for a year and could not be re-elected ever again. This caused differences of opinion over policy between successive boards of Ephors, but also between individual members of the same board.There was often disagreement, even personal animosity, between the kings and it is likely that each king would have his supporters among the Ephors. However, Ephors, for all their constitutional powers, only held office for one year and then returned to political obscurity, whereas the prestige of the king was long-standing. Some of their other functions were: * They had the right to declare war on Helots. * They could fine people in the spot for being lazy. * They were the only magistrates who could conduct a civil trial. * They had the absolute power over all the magistrates. They controlled Krypteia and state finances. (d) Spartan government contained elements of monarchy, oligarchy and democracy and this was described as a mixed constitution. Spartan government was consisted of 2 kings and this dual kingship maybe was to prevent one king becoming too powerful. The S partan Kings had ranges of powers and responsibilities. Some of them were; they were the supreme commanders of the army, were the chief priests and decided on the marriages of orphaned heiresses. Spartan kings were the supreme commanders in the battlefield.However, the policy stated that only one king was suppose to lead the army to prevent any differences of opinion about the strategies and tactics during the battle while the other remained at home. This dual kingship ensured that each could keep an eye on the other. The leading king was usually accompanied by 2 Ephors and they kept a close supervision of the king’s leadership and the Kings were blamed if the campaign had failed and severely punished. The king that leads the army had the absolute power in the battlefield and picked bodyguards were to accompany the king.Aside from the kings’ responsibilities for the military, they were also the chiefs of priests. It was believed that Spartan kings were the priests of Z eus and they were to offer solemn sacrifices to Zeus requiring a favourable omen to proceed. Those sacrifices were performed on the frontier and the fire from these sacrifices carried with them throughout the entire campaign. Kings were also expected of to be responsible for the oracles of Delphi. It was believed in Sparta that â€Å"a king by virtue of his divine descent should perform all the public sacrifices on the city’s behalf† [Xenophon].The Kings acted as a priest towards the Gods. Aristotle, â€Å"Dealings with the Gods are assigned to the kings† Ritual responsibility was associated with political power giving kings special authority in religious interpretation or jurisdiction. The kings through public sacrifices first received the divine messages of Gods and Kings could also consult the oracles as they wished. As divination was passed through the kings to the rest of society, the Kings had the power to make the people to bow to the ‘Gods’ will. Source B is an excavation of a portrait in Acropolis area of Sparta in 1925.It is believed that the statue was a portrait of Leonidas. By the look of the statue, it is a typical Spartan man with a helmet, however it does not necessarily indicate that it is Leonidas or even a king. Though in the Spartan religion, Gods were geared up with weapons and armors. This is evident of even if it was a statue of Leonidas, it illustrates what sort of people kings were to the Spartan people. Spartans assumed the kings were descended from Heracles and they are the best kinds of semi-humans, this might be the reason why the king was wearing a helmet, if it really was a statue of Leonidas.

Term Paper - Dreams - 3514 Words

OUTLINE THE SIGNIFICANCE OF DREAMS Thesis: The occurrence of dreams is associated with our memories and experiences which can help us find out more about ourselves. I. Introduction A. Definition of Dreams†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.1 B. The Cause of Dreams†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...2 II. Body A. Dream Associations 1. Dreams and Memories†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦Ã¢â‚¬ ¦2 2. Dreams and Ourselves†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.....3 B. Dream Theories 1. Robert’s Theory†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦Ã¢â‚¬ ¦3 2. Yves Delage’s Theory†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦Ã¢â‚¬ ¦.4 C. Typical Dreams 1. Dreams of the Death of Beloved Persons†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦...6 2. Dreams of Falling in Terror and when One Flies with A Feeling of Ease†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦7 3. Dre ams of Nakedness†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.7 4. Dreams of†¦show more content†¦In particular, studies of theta rhythm in sub primate animals have provided an evolutionary clue to the meaning of dreams. They appear to be the nightly record of a basic mammalian memory process: the means by which animal form strategies for survival and evaluate current experiences in light of those strategies. The existence of this process may explain the meaning of dreams in human beings (Winston, 1989). For humans, it could be that our innermost thought transpose 2 into our dreams. When we’re awake, we have to concentrate on being a rational, self-aware, and an accepting member of society. Asleep, our brain reaches into the memory files for image information and experience, weaving these into a story (Kopecky, 1995). Every generation has to learn from their mistakes which are stored in memories. To know what we’ve done in the past is important, which makes memory so valuable to us. A memory is where a dream begins, which is why dreams can be so valuable to us. Dreams are sophisticated, powerful, primal works of art created by your inner healer and artist: the unconscious. Your hidden artist weaves past, present and future into intricate and bizarre patterns that on the surface may seem to make no sense, and yet are strangely compelling. From its unlimited palette ofShow MoreRelatedDeviance Paper1765 Words   |  8 Pagessociety is academic dishonesty, or cheating as it relates to term papers. Through an analysis of the various av enues of plagiarism available for term papers online, we will better be able to understand the factors surrounding this epidemic tempting students’ nationwide. Type in â€Å"term paper† in the googler (google.com) and you are inundated with millions of results saturated by â€Å"paper mills† offering you a variety of plagiarized papers and services for a few greenbacks. A few years back, a lot ofRead MoreFlight1194 Words   |  5 PagesB – Flight Every single human in this world has a dream about something. Everyone wants to pursue their dreams, but some people try harder than others to follow their dreams. Unfortunately it doesn’t always go the way it should. Alice Hoffman presents this theme in the short story â€Å"Flight†, which was written in year 2000. 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As such, this paper will also detail the different theories about the usefulness of dreams. This paper will also take time to explain what a dream is, when dreams happen, and what their potential purposes may be. To start this paper, we first must understand what a dream is. According to the Merriam-Webster dictionary, a dream is aRead MoreDreams And Dreams Essay1331 Words   |  6 Pages Dreams, what they mean and what they are, are questions that have long been in the philosophical discourse, these questions even branching out into the fields psychology and biology. However, one question about dreams that hasn’t been asked is if the dream is a kind of art, and narrowing it down for the purposes of this paper, if dreams are a kind of fiction. This question has effects and implications and influences in so many fields of philosophy that answering it will be kept to the essentialsRead MoreAmbition in Your Life1258 Words   |  6 Pagesnovel Frankenstein and in the Play Macbeth, ambition is the main theme in these two pieces. Both Victor and Macbeth had great dreams of accomplishing certain things that defy a higher order. Ambition drove both of them to strive for what they want and never give up on their dreams. Ambition without doubt help or even single handling brought Macbeth and Victor to their dreams. Ambition is the best quality that a person can have, it allowed Victor and Macbeth to achieve what they always wanted. WhateverRead More The Power of Goal Setting Essay575 Words   |  3 Pagessame way. We dream about what we want to do, but we dont have a plan to carry out that dream. A mapped out goal is superior to a dream. You must have a plan. Dreams are merely thoughts or ideas, but, we need more than to simply scribble down some ideas on a piece of paper. Our goals need to be concise and focused. We must set both long-term and short-term goals, so for each short-term goal accomplished the long-term goals will seem easier to attain. As an example, a short-term goal for studentRead MoreEnglish Paper1184 Words   |  5 PagesEnglish 101 â€Å"Dreams Converted to Reality† In â€Å"The Symbolic Language of Dreams†, Stephen King speaks in depth about his writing process. King has written over fifty novels and sold over three hundred and fifty thousand copies worldwide. Most of us cringe at the thought of re-living some of our worst nightmares, but that’s not the case for novelist Stephen King. He uses his dreams and nightmares to sculpt his stories to his liking. King believes that dreams are the way our minds translateRead MoreFreuds Interpretation of Dreams1176 Words   |  5 Pagesdiscontents, dreams, psychoanalysis and the unconscious. For this paper, I will be discussing Freud’s fundamentals of dreams, what dreams represents, how dreams are constructed and its significance while paying close attention to the following areas of dreams, manifest and latent content, condensation and displacement, and censorship and repression. First, let examined the definition of dream according to Sigmund Freud â€Å"dream is the disguised fulfilment of a repressed wish. Dreams are constructedRead MoreThe Great Gatsby By F. Scott Fitzgerald Essay986 Words   |  4 PagesThe American Dream has been a part of United States history since the country began. One can presume that the saying â€Å"all men†¦are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness† from Thomas Jefferson’s â€Å"Declaration of Independence† is the first known American Dream (US 1776). Though this document says â€Å"all men†, this phrase did not include black people or white women. In 1776, it only meant the free, property-owning males